Les fondements philosophiques de la rhtorique chez les sophistes grecs et chez les sophiste chinois. Zhuang Zi and the Education of the Emotions. Comparative Philosophy 9.1: 3246. And most of all just enjoy yourself! Zhuangzi does write that Master Chariot is of sound mind. Si, L , trans. But for the purposes of this paper, lets be charitable going forward and assume that there is some positive value in using thought experiments or made-up characters and stories as vehicles to raise questions or make a point. Nature, Myth, Realism, The science of futures. Imagine that you are the driver of a runaway trolley heading towards five people who are working on the trolley tracks in front of you. 2016. He accomplishes this through something reminiscent of a Socratic Dialogue. WebZhuangzi is criticizing his friend Huizi for smashing giant gourds because he couldnt find a conventional use for them. The Zhuangist Views on Emotions. Asian Philosophy 28.1: 5567. Google Scholar. 2003. <> 1913/1983. He is trapped within the boundaries of his own preconceptions. 2013. Klein, Esther. I planted them, and when they grew, the fruit was a yard across. Contemporary Annotations and Translations of the Zhuangzi . One reason I cannot stress enough the importance of being an independent individual in order to achieve success in language learning. The Ethics of Responding Properly: The Notion Qing in Early Chinese Thought. In Love and Emotions in Traditional Chinese Literature, edited by Halvor Eifring. Zhuangzis and Huizis stroll is described as rambling around, which is you () in Chinese. 13 Roy Sorensen 1992 has a discussion of several criticisms on the use of thought experiments, stories, and intuition pumps, as Daniel Dennett calls them. Jena: Diederichs. The difference is all in how the thing is used. How extraordinary of the maker of things to knot me up like this. He went on to plant these seeds when they grew too large to be able towater them, he decided to smash them into pieces instead. Beijing : Shangwu Yinshuguan . 30Perhaps if only Zhuangzi and others didnt come up with such memorable traps. I planted it, and when it matured it weighed over a hundred pounds. Schipper, Kristofer, trans. 2015. HuiZi said to ZhuangZi, "The Prince of Wei gave me a seed of a large-sized kind of gourd. Bradley, Scott P. 2015. Chai, David. In Dao Companion to the Philosophy of the Zhuangzi, edited by Kim-chong Chong and Kai-Yuan Cheng. Zhuangzi. ______. We are less interested in the person offering up the thought experiment or in figuring out how it relates to other things that person has written. Klein, Esther. (Melchert 86). Lin, Yutang , trans. 2003. Qu Yuan was a versatile government official at that time, and he was highly He makes possible travel across great bodies of waterthe Jungian symbolic unknown and unconsciousthereby, he is able to go places and do things priorly inaccessible. Albany: State University of New York Press. So I smashed them.2. https://doi.org/10.1007/s11712-020-09765-6, DOI: https://doi.org/10.1007/s11712-020-09765-6. Even if we are confident about what to do in an imaginary case, the criticism has been raised that thought experiments dont actually reflect a truth about reality; rather, they just reflect our beliefs about reality13. 2000. Revisiting the Exchange between Zhuangzi and Huizi Philosophical Reflections on the Fish Happiness Anecdote Ma, L., van Brakel, J. Revisiting the Exchange between Zhuangzi and Huizi on Qing. Paris: ditions de lencyclopdie des nuisances. Despeux, Catherine. Do you divert the trolley or not? Si, L , trans. Early Confucian Perspectives on Emotions. In Dao Companion to Classical Confucian Philosophy, edited by Vincent Shen. New York: Seven Bridges Press. Perhaps Zhuangzi sees his role as roaming through the world and drawing our attention to the various kinds of creatures and reactions to life they can have, but he himself wants to remain silent on the question of which lives or responses, if any, are best. 2004. Our text offers three additional examples: Nie Ques conversation with Wang Ni; Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. Xu, Bing . It only seems useless to you because you want to turn it into something else and dont know how to appreciate it for what it is. Ray Sorensen writes that analytic philosophers make heavy use of thought experiment because it is the natural test for the clarificatory practices constituting conceptual analysis: definition, question delegation, drawing distinctions, crafting adequacy conditions, teasing out entailments, advancing possibility proofs, mapping inference patterns (1992: 15). Wieger, Lon, trans. We show that these peaceful attitudes are associated with the idea of wuwei in the Zhuangzi. 8One hallmark of thought experiments is that they involve stretching ones imagination for a time in order to imagine either an unusual human, an unusual situation, or both. 1920. Cited by lists all citing articles based on Crossref citations.Articles with the Crossref icon will open in a new tab. Zhuangzi is a master storyteller and he uses that talent to teach important moral Perhaps none other than reflection, broadening of the mind, wonder. Leiden: Brill. Theory of Non-Emotion in the Zhuangzi and Its Connection to Wei-Jin Poetry. Journal of Chinese Philosophy 40.2: 340354. Guo, Xiang , and Cheng Xuanying , annot. volume20,pages 133148 (2021)Cite this article. On Anger: An Essay on Confucian Moral Psychology. In Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity, edited by David Jones and Jinli He. Thomson, J., 1985, The Trolley Problem, Yale Law Journal, 94: 1395-1415. Liu, Qingping. First, we demonstrate that, while Huizi probably understands qing as something like feelings or emotions, Zhuangzis view is that having qing is connected with making shifei judgments whereas having no qing means that shifei has no grip on those ren, especially the shengren. 1968. Such a tree has grown to a ripe old age by adapting itself to its environment. My back is hunched out. 2014. For example, consider the story in Chapter 6 of a man who is physically deformed. In fact, its hard to think of a thought experiment where the question being asked is not clear. Zhuangzi. Zhuangzi and Hui Shi on Qing . Tsing Hua Journal of Chinese Studies, New Series 40.1: 2145. Albany: State University of New York Press. Napoli: Universit degli Studie di Napoli LOrientale.. 1995. Nozicks question is, would you plug into such machine for life? Zhuang Zi: De volledige geschriften: Het grote klassieke boek van het Taosme Amsterdam: Uitgeverij Augustus. Now you had these gigantic gourds. Ren, Songyao. 21Van Norden makes the following comment on this story as it relates to an overarching theme we see in Zhuangzi about freeing the mind: By stressing flexible responsiveness to particular contexts, Zhuangzi encourages us to think in creative and nontraditional ways. Paris: ditions de lencyclopdie des nuisances. Zhuangzi Dordrecht: Springer. Puett, Michael J. This is a preview of subscription content, access via your institution. Liu, Xiaogan. 1994. Master Chariot is one of many characters Zhuangzi discusses who is odd, for lack of a better word, and perhaps Zhuangzi would like us to see that Master Chariot, as well as other unique characters in our communities, are people who still have a voice and should be paid attention to because they may have important things to say about living naturally and freely. Thats what fish Sartres gnarly tree root and Zhuangzi Zhuang Zi . Here we see Zhuangzi make explicit that which hitherto he spoke of only implicitlythe significance of the phoenix, Peng, and the difference between the great and the small. 2Reading Zhuangzi one encounters anecdotes that are not quite the same as a classic Western thought experiment, and yet there are several similarities we might note. Zhuangzi, the Taoist philosopher, lived in. Legge, James, trans. Jackson, F., 1986, What Mary didnt know, Journal of Philosophy, 83: 291-295. Zhongguancun 59, Haidian District, Beijing, 100872, China, Hoger Instituut voor Wijsbegeerte, KU Leuven, Kardinaal Mercierplein 2, 3000, Leuven, Belgium, You can also search for this author in Zhuangzi; The Complete Writings, translated by Brook Ziporyn, Hackett Publishing Company Inc., 2020. 2003. 2004. 2004. 1When it comes to persuading people to acknowledge a truth or think a certain way, there are many ways that we try to discover and convince each other of the truth. Monica Link, Anecdotes and thought experiments in Zhuangzi and Western philosophy ,Rivista di estetica, 72|2019, 7-18. Liu, Qingping. I further argue that the central concern of the two philosophical personae in the passage Zhuangzi and Huizi is not with the epistemic standards of human judgements (the established view since Hansen, The Relatively Happy Fish), but with the more basic problem of species-specific perspectives. 6Consider the following widely known thought experiments. Correspondence to Zhuangzi on Qing: Lack of Qing, Giving Free Reign to Qing, and Setting Qing at Rest :. Philosophical Researches 4: 5059. [Solved] The Stories Of Chuang Tzu - Write My Essay For Me Whereas the trees in the industrial forest are straight and look alike, the crooked tree grew alone, or with a mixture of other trees of different ages and species. Lin, Yutang , trans. Graham, A. C. 1981. Chong, Kim-chong. Shun, Kwong-loi. The Unskilled Zhuangzi: Big and Useless and Not So Fraser, Chris. People who follow their natures and pursue their own path to language learning will be happier and more successful than learners who try meet goals set for them by others. Our text offers three additional examples: Nie Ques conversation with Wang Ni; Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. Zhuangzi says to Huizi, The ability to prevent chapped hands was the same in either case. 2000. 2014. Changsha: Hunan Renmin Chubanshe. Feng, Youlan, trans. Reding, Jean-Paul. Psychology and Self-Cultivation in Early Taoistic Thought. Harvard Journal of Asiatic Studies 51.2: 599650. Although these differences arguably make Zhuangzis anecdotes poor thought experiments, according to Western analytic standards, it seems that if the purpose of a fabricated story is to encourage the reader to broaden her philosophical outlook, to see something more clearly that she might not have seen in a more realistic case, or to provide a more memorable way to retain a point, then Zhuangzis stories are highly effective pedagogical tools. PubMedGoogle Scholar. Change), You are commenting using your Facebook account. New York: Bantam Books. 2018. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. I used them as water containers, but they were so heavy that I couldn't lift them. % Thats what fish really enjoy!. Virg, Curie. There can be no value in it. Besides, at the very least, thought experiments and stories can show us candidates for what we might concern ourselves with.14. Zhuangzi on happy fish and the limits of human knowledge Why should we be so troubled by an arm that turns into a rooster? Bradley, Scott P. 2015. Foot, P., 1967, The problem of abortion and the Doctrine of Double Effect, Oxford Review, V. Hochsmann, H., Guorong, Y., 2007, Zhuangzi, Boston, Pearson Education. There is no neutral fence on which to sit, but neither is there land immune to the shifting sands of the constantly changing universe. Zhuangzi - Chapter 1 (Carefree Living) - Huizi's Giant Gords The great man rises high into the air, that is, he raises his consciousnesshe becomes aware even of those things which scare and disgust him, even about himself (especially about himself). A logical analysis of the debate on Hao River - Taylor & Francis - 69.163.152.102. Anarchist Anthropology, Happy Fish, and Translation 2023 Springer Nature Switzerland AG. Sheesh! Zhuangzi , Perspectives, and Greater Knowledge Chen, Guying , trans. Master Sacrifice went to ask after him. 1913/1983. Change). https://doi.org/10.1007/s11712-020-09765-6, https://www.academia.edu/35172330/Zhuangzis_Doctrine_of_No_Emotions_forthcoming_in_Dao_Companion_to_the_Philosophy_of_the_Zhuangzi_Kim_Chong_Chong_and_Kai_Yuan_Cheng_eds_final_draft, https://scholarworks.iu.edu/dspace/handle/2022/23427, http://www.terebess.hu/english/chuang.html. 2012. Chen, Guying , trans. You . Dschuang-Dsi. Zhuangzi: The Inner Chapters. What is there to dislike?There is no commentary from Zhuangzi himself on this story23, except that he writes of other people who also testify that whatever Heaven does to them, they do and should receive without resisting. Albany: State University of New York Press. Even though the lessons are in story form, that doesnt mean that they are easy to decipher. ______. Eifring, Halvor. Zhuangzi It is at this juncture which we return to Zhuangzis answer, to Kun skyward transformation into Peng, and to the scoldquails ignorance of Pengs necessity to soar so high for so far a journey. Wang Bi and Xuanxue. In Dao Companion to Daoist Philosophy, edited by Xiaogan Liu. If you dont loose yourself, things will bind you. The goal is to figure out what to do in the actual case, which can shed light on what our prima facie duties are in other actual cases. Zhuangzi and Huizi | Cloud Temple Forum 3 In fact, in Zhuangzis case, the featured voices are often non-human. Huizi, aka Hui Shi, was a representative of the School of Names. %PDF-1.5 Van Norden, B., Ivanhoe, P., 2005, Readings in Classical Chinese Philosophy, Indianapolis, Hackett Publishing Company. At this point one might reasonably ask: why bother stretching peoples imagination? Watson, Burton, trans. Zhuangzis Doctrine of No-Emotion (pre-production draft). A logical analysis of the debate on Hao River - Taylor & Francis . Forthcoming. 2001. Reding, Jean-Paul. endobj Changsha : Hunan Renmin Chubanshe . 1920. 2013. Beijing : Zhongguo Huaqiao Chubanshe . Zhuangzi, aka Chang Tzu, aka Zhuang Zhao, was a Chinese Taoist master, c. 300 AD. Wheres the problem? you might be wondering. Chinese and Western philosophy in dialogue, Anecdotes and thought experiments in Zhuangzi and Western philosophy. 3Of course there is no way in one paper that I could hope to take into consideration the variety of contemporary Western thought experiments and compare them to even half of the fables we find in the Zhuangzi. https://www.academia.edu/35172330/Zhuangzis_Doctrine_of_No_Emotions_forthcoming_in_Dao_Companion_to_the_Philosophy_of_the_Zhuangzi_Kim_Chong_Chong_and_Kai_Yuan_Cheng_eds_final_draft (last accessed on October 12, 2020). She knows an enormous amount of information about color, much more than you or I do, but is there anything she doesnt know about color if she has only read all about it? Learn more about Institutional subscriptions. This is a preview of subscription content, access via your institution. Zhuangzi. 5Thought experiments have long been used in philosophy as a way to raise questions or pursue knowledge through considering hypothetical situations. His epigrams and parables praised those who achieved mastery through constant practice of a skill, following their own inclinations, He scorned complicated explanations and theories. For example, 1) the situations are often highly unrealistic, beyond what normal, real-world counterfactual reasoning would get one to; 2) the characters involved have abilities or disabilities that few if any humans have and sometimes3; and 3) the situations have a way of making a point or a position more memorable than a plainly stated proposition4. 2008. ______. Albany: SUNY Press. 1981/2001. I will then discuss some of the fictitious anecdotes that appear in the Zhuangzi. Lynn, Richard John. Lin Ma. In the story, Huizi was talking about this tree to Zhuangzi, the early Daoist philosopher. Wilhelm, Richard, trans. 2005. Article Leiden: Brill. I planted them, and they grew to the size of five bushels. Zhuangzi - Chapter 1 (Carefree Living) - Huizi's Giant Gords. Indianapolis: Hackett. Other philosophers have subsequently offered slightly different variations of the trolley problem, but in all of these it is assumed that the humans involved are human beings with normal capabilities and desires who just happen to be in a very unfortunate situation. 2015. This is uncharacteristic of Western thought experiments where the philosopher presents the imagined case and then discusses what it implies. Roy Sorensen 1992 has a discussion of several criticisms on the use of thought experiments, stories, and intuition pumps, as Daniel Dennett calls them. One reason New York: Columbia University Press. 2004. Ziporyn, Brook, trans. Eifring, Halvor. Ironic, then, that our representative of logic, logician Huizi, is not capable of such creativity. Xu, Bing . The Status of Qing in Philosophical Texts of Ancient China. In Expressions of States of Mind in Asia, edited by Paolo Santangelo. The manual is thorough and accurate enough to cause Searle to produce answers that make a native Chinese speaker outside of the room think that Searle actually understands the questions being asked.17 The question is, does Searle understand the Chinese language the way a Chinese speaker does? Ma, L., van Brakel, J. Revisiting the Exchange between Zhuangzi and Huizi on Qing. In both, finding the message of the work or the intention of its creator is not necessarily the purpose of the piece as much as is engaging with it and walking away with something even if that something is not an understanding of the actual work but rather a broadening of the mind, an interesting question, or a pleasurable experience. The thought experiments here and conclusions about the imaginary cases are taken to help defend a certain stance (e.g., against utilitarianism, against strong artificial intelligence) that the philosopher wants to take. WebHuizis truism that Zhuangzi is not a fish shows some appreciation of the problem of SpR, but the ensuing conclusion that Zhuangzi couldnt know fish happiness assumes that Some scholars have suggested that Huizis argument is self-contradictory; however, in fact, based on such evaluations of Huizis argument, we can conclude that Zhuangzis logic is also self-contradictory. Zhuangzi describes a man who is skilled at making balm to keep the hands from chapping (p. 7).4 His family never earns On the other hand, youre certainly not a fish so that still proves you dont know what fish enjoy!, Zhuangzi said, Lets go back to your original question, please. Qing (Emotions) in Pre-Buddhist Chinese Thought. In Emotions in Asian Thought: A Dialogue in Comparative Philosophy, edited by Joel Marks and Roger T. Ames. Wang Bi and Xuanxue. In Dao Companion to Daoist Philosophy, edited by Xiaogan Liu. I filled it with liquid, Zhuangzi and Huizi were strolling on a bridge over the River Hao, when the former observed, See how the minnows dart between the rocks! You lose it when its passed. 2015. Are happy feelings and experiences all that humans are ultimately after?